Monthly Archive June 2017

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Hence it was that K’ung K’ung, the Taoist, in consequence of his

Hence it was that K’ung K’ung, the Taoist, in consequence of his

perception, (in his state of) abstraction, of passion, the generation, from this passion, of

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voluptuousness, the transmission of this voluptuousness into passion, and the apprehension, by means of passion, of its unreality, forthwith altered his name for

that of “Ch’ing Tseng” (the Voluptuous Bonze), and changed the title of “the Memoir of a Stone” (Shih-t’ou-chi,) for that of “Ch’ing Tseng Lu,” The Record of

the Voluptuous Bonze; while K’ung Mei-chi of Tung Lu gave it the name of “Feng Yüeh Pao Chien,” “The Precious Mirror of Voluptuousness.” In later years, owing

to the devotion by Tsao Hsüeh-ch’in in the Tao Hung study, of ten years to the perusal and revision of the work, the additions and modifications effected by him five times, the affix of an index and the division into periods and chapters, the

book was again entitled “Chin Ling Shih Erh Ch’ai,” “The Twelve Maidens of Chin Ling.” A stanza was furthermore composed for

the purpose. This then, and no other, is the origin of the Record of the Stone. The poet says appositely:—

Pages full of silly litter,

Tears a handful sour and bitter;

All a fool the author hold,

But their zest who can unfold?

You have now understood the causes which brought about the Record of the Stone, but as you are not, as yet, aware what

characters are depicted, and what circumstances are related on the surface of the block, reader, please lend an ear to the narrative on the stone, which runs as follows:—

In old days, the land in the South East lay low. In this South-East part of the world, was situated a walled town, Ku Su by name.

Within the walls a locality, called the Ch’ang Men, was more than all others throughout the mortal world, the centre, which held the second, if not the first place for fashion and life. Beyond this

Ch’ang Men was a street called Shih-li-chieh (Ten Li street); in this street a lane, the Jen Ch’ing lane (Humanity and Purity); and in this lane stood an old temple, which on account of its

diminutive dimensions, was called, by general consent, the

Gourd temple. Next door to this temple lived the family of a

district official, Chen by surname, Fei by name, and Shih-yin by style. His wife, née Feng, possessed a worthy and virtuous

disposition, and had a clear perception of moral propriety and good conduct. This family, though not in actual possession of

excessive affluence and honours, was, nevertheless, in their district, conceded to be a clan of well-to-do standing. As this

Chen Shih-yin was of a contented and unambitious frame of mind, and entertained no hankering after any official distinction,

but day after day of his life took delight in

gazing at flowers, planting bamboos,

sipping his wine and conning poetical

works, he was in fact, in the indulgence

of these pursuits, as happy as a supernatural being.

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